Sermon on Trinity C ~ Spiritual People
June 2,
2007
When the Spirit of truth
comes, He will guide you into all truth.
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In the Name of God the holy and Undivided Trinity
The promise to guide
us into all truth is made to the Apostles as a group, not severally, as
individuals. The fullness of truth is not really accessible to individuals, but
to communities. God Almighty is not a solitary, unitary individual, but a
society of perfect Love, and when He speaks to humanity, it is to human
society, not to individuals. If God does speak to individuals like Isaiah, it
is to ordain them as messengers to address humanity. God does not
particularly care about Isaiah’s inner life ~ his woe, his guilt,
his sin. These individual preoccupations are irrelevant, and quickly
dispensed with the living coal from the censer. God’s dialogue with Isaiah is
strictly for the purpose of sending him to the people with a
message, and not for his own individual spiritual realization.
There is such a thing as spiritual
realization, but Christianity understands it as personal, not individual. The
Eucharistic life of the Body gradually transforms us from individuals to
persons. Born in God’s image, the Body makes us into God’s likeness: the
likeness of the Society of the Three Divine Persons. Spiritual realization is
the realization of that likeness. That happens in relationship to other persons,
not as individuals.
It makes me sad to hear people say “I’m
spiritual but not religious,” or “I am a very spiritual person, but I don’t
identify with organized religion.” Now,
part of this is quite healthy. There are so many products out there in what a
Tibetan teacher called the “spiritual supermarket” that one had better
beware. Some of them may be poison, leading straight to Jonestown (i.e.:
to hell, for if hell means anything, it means that kind of deathly spiritual
deception). Caveat emptor!
On the other hand, there is a positive
reason for avoiding religious institutions: conflict. Children of the
Enlightenment are aghast at these religious wars ~ the violence done in the
name of the Spirit. That dismay is itself the sign of a godly conscience, I
think. But sometimes the case can be overstated. Every apparent religious
conflict is not necessarily about religion. Economic, political, and tribal quarrels
sometimes masquerade in religious vestments. (Does anyone really think that the
long conflict in
AMEN
THE SPIRIT OF GOD FILLS THE WORLD
COME, LET US ADORE HIM!