Sermon for Pentecost 11, proper 14C
August 12, 2007
…if the owner of
the house had known at what house the thief was coming,
he would not have let his house be broken into.
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In the Name of God the holy and Undivided Trinity
I am tempted to call today Don’t
Worry Be Happy Sunday. What Jesus’ Father says to Abram, Jesus says to the disciples, that is to us: Do not be afraid. God is going to give you everything. “Don’t
worry, be happy.” Good advice; easier said than done. But it really is just
about all there is to say about spiritual practice. When Meher
Baba had said it, he never uttered another word as long as he lived, and he
lived a long time. Just chill, relax, God is going to give you things better
than you can imagine: descendants more numerous than the stars, the Kingdom in
all its fullness. So, don’t worry. Don’t be afraid.
The Gospel illustrates this in a
strange way, by yoking it with the practice of vigilance. At first glance,
watching for housebreakers doesn’t seem to be a very good metaphor for fearlessness!
It sounds more like the obsession of a worry-wart, to me, the opposite of not
being afraid, somebody staying up all night precisely because he is
afraid that a thief will come when he’s asleep. It’s worried people who lose
sleep. But I think this is a kind of droll irony. The house is the house of our
heart, and the thief who would despoil the house is fear. Jesus advises us to
keep constant watch that we do not let any fearful thought steal into our
consciousness, no habit of worry sneak in to despoil our spiritual peace. God
Himself will wait on such vigilant slaves. Fear and worry are a kind of
spiritual sleep.
Fear is the opposite of faith,
hope, and love. Most obviously, it is the opposite of hope. Fear and
hope are the two attitudes we can take toward the future. Fear opposes love by
suspicion and self-regard, and perfect love casts it out. Fear is the negation
of faith, too, which means trust in the goodness of ultimate Reality.
The Reign of God ~ that Kingdom which it is the good pleasure of the
Father to give us ~ is the Kingdom of Faith, Hope, and Love, and it does away
with fear. There is no place for fear in the consciousness of those to whom the
Reign of God has been given, no place for fear in the spiritual house of our
heart. There are many different kinds of saints ~ paupers and kings, martyrs
and hermits, heroes of justice and missionaries of the Good News ~ but they all
have one common characteristic: fearlessness. Saints are not worried people. Do
not be afraid. That is a way of saying be faithful or have faith.
And that doesn’t mean affirm some doctrine; it means Trust in God.
Be not afraid, is another way of saying
Trust in God. Trust that Reality is undergirded
by a Benign Intelligence, and that the future, both our personal future and the
collective future of the whole universe, is better than anything we can desire
or pray for. Be not afraid: Abram decided to follow this command and he
became the Father of Faith. The disciples decided to follow it and that is why
we are here now. Do not be afraid: be confident, faithful, trusting.
That is the foundation and the end of the spiritual life. Fear is the dreadful
source of all kinds of toxins, otherwise known as sins. We must keep constant
vigil so that no fear creeps into our consciousness. We never know when some
assault on the stronghold of our trust will occur. We need to keep awake, not
out of worry but to observe when worries try to gain entrance. This is not a
counsel of imprudence. Real prudence, the kind that is a virtue, has nothing to
do with worry or fear. Worry itself is imprudent, a kind of folly. It poisons
our serenity and renders real prudence impossible.
Last week the Gospel warned us about greed. Beware
every kind of greed. Fearless people
are not greedy. It is the fearful who pile up treasures where moth and rust
doth corrupt and thieves break through and steal. Abrahamic
trust produces the opposite of greed: an open-handed generosity that refuses to
grasp and hold on to anything, and thereby stores up treasure in heaven. With
that trust, you will never be afraid of anyone, and so you will never pass
judgment upon another person. That trust fulfills your calling as a human being
and as a member of the Body of Christ. As the old desert father told the
novice, who asked how he could be sure of salvation: Trust in God, Give to
those who ask of you, Never condemn anyone, and you
will be saved. He was completely right, in my opinion, and these three
counsels all come out of what God said to Abram and God’s Son says to us: Be
Not Afraid, it is your Father’s good pleasure to give
you the Kingdom.
AMEN
MARANATHA
COME,
LORD JESUS!